اَمْ

تَسْـَٔلُهُمْ

اَجْرًا

فَهُمْ

مِّنْ

مَّغْرَمٍ

مُّثْقَلُوْنَ

۟ؕ

Or is it that you (O prophet) ask them for a fee, and therefore they are burdened with a liability?

Or have they the knowledge of the Unseen, and they are recording it?

Or do they intend to plan to do harm (to the prophet)? Then the disbelievers themselves shall be harmed by the plan.

Or do they have a god other than Allah? Pure is Allah from what they associate with Him.

Even if they see a piece falling down from the sky, they would say, “It is a cumulated cloud.”

So, leave them alone until they face their Day, in which they will be turned unconscious,

the Day their planning will not benefit them in the least, nor will they be helped.

And for those who did wrong there is another punishment before that, but most of them do not know.

And (O Prophet) be patient about the decision of your Lord, because you are in front of Our Eyes. And proclaim the purity of your Lord along with His praise when you stand (in Prayer),

And, in parts of night too, proclaim His purity, and at the time of setting of the stars.

By the star when it goes down to set,

your fellow (the Holy Prophet) has neither missed the way, nor did he deviate.

He does not speak out of (his own) desire.

It is but revelation revealed (to him).

It is taught to him by one (angel) of strong faculties,

the one of vigour. So he stood poised,

while he was on the upper horizon.

Then he drew near, and came down,

so as he was at a distance like that of two bows (joined together), rather even nearer.

Thus He (Allah) revealed to His slave what He revealed.

The heart did not err in what he saw.

Do you quarrel with him in what he sees?

Indeed he saw him another time

by Sidrat-ul-Muntahā (the lote-tree in the upper realm),

near which there is Jannat-ul-Ma’wā (the Paradise of Abode),

when the lote-tree was covered by that which covered it.

The eye neither went wrong, nor did exceed the limit.

He has indeed seen a part of the biggest signs of your Lord.