Stai leggendo un tafsir per il gruppo di versi 28:61 a 28:67
اَفَمَنْ
وَّعَدْنٰهُ
وَعْدًا
حَسَنًا
فَهُوَ
لَاقِیْهِ
كَمَنْ
مَّتَّعْنٰهُ
مَتَاعَ
الْحَیٰوةِ
الدُّنْیَا
ثُمَّ
هُوَ
یَوْمَ
الْقِیٰمَةِ
مِنَ
الْمُحْضَرِیْنَ
۟
وَیَوْمَ
یُنَادِیْهِمْ
فَیَقُوْلُ
اَیْنَ
شُرَكَآءِیَ
الَّذِیْنَ
كُنْتُمْ
تَزْعُمُوْنَ
۟
قَالَ
الَّذِیْنَ
حَقَّ
عَلَیْهِمُ
الْقَوْلُ
رَبَّنَا
هٰۤؤُلَآءِ
الَّذِیْنَ
اَغْوَیْنَا ۚ
اَغْوَیْنٰهُمْ
كَمَا
غَوَیْنَا ۚ
تَبَرَّاْنَاۤ
اِلَیْكَ ؗ
مَا
كَانُوْۤا
اِیَّانَا
یَعْبُدُوْنَ
۟
وَقِیْلَ
ادْعُوْا
شُرَكَآءَكُمْ
فَدَعَوْهُمْ
فَلَمْ
یَسْتَجِیْبُوْا
لَهُمْ
وَرَاَوُا
الْعَذَابَ ۚ
لَوْ
اَنَّهُمْ
كَانُوْا
یَهْتَدُوْنَ
۟
وَیَوْمَ
یُنَادِیْهِمْ
فَیَقُوْلُ
مَاذَاۤ
اَجَبْتُمُ
الْمُرْسَلِیْنَ
۟
فَعَمِیَتْ
عَلَیْهِمُ
الْاَنْۢبَآءُ
یَوْمَىِٕذٍ
فَهُمْ
لَا
یَتَسَآءَلُوْنَ
۟
فَاَمَّا
مَنْ
تَابَ
وَاٰمَنَ
وَعَمِلَ
صَالِحًا
فَعَسٰۤی
اَنْ
یَّكُوْنَ
مِنَ
الْمُفْلِحِیْنَ
۟
3

Commentary

The very first question infidels and disbelievers will be asked at the Tumultuous Place (mahshar) will be about shirk (associating someone else with Allah), that is, ` where are those Shaitans today whom you used to associate with Us? Can they provide you any help today?' In response to these queries the disbelievers would say that it was not a fault of theirs, as they did not associate them with Allah on their own. It was the Shaitan who deluded them. Then Allah Ta’ ala would ask the Shaitans to say if they had anything in their defense; who, while accepting their role of deceit, would plead that they had only misled them but did not force them to act upon the same. Thus, the Shaitans would confess that they did commit the crime, but the infidels too were not free from its commission. Because just as they led them astray, similarly at the same time, the prophets and their deputies also guided them towards the Right Path with sound arguments; making the Truth crystal clear to them . They rejected the Truth presented by the prophets and instead listened to us using their free will and discretion. So, how could they be free from the blame? It proves that if someone chooses to follow those who wish to put him on the wrong path on his own good will, despite the fact that he has before him clear cut arguments against them and the righteous way to follow, then he has no excuse-to offer.