You are reading a tafsir for the group of verses 2:69 to 2:71
قَالُوا
ادْعُ
لَنَا
رَبَّكَ
یُبَیِّنْ
لَّنَا
مَا
لَوْنُهَا ؕ
قَالَ
اِنَّهٗ
یَقُوْلُ
اِنَّهَا
بَقَرَةٌ
صَفْرَآءُ ۙ
فَاقِعٌ
لَّوْنُهَا
تَسُرُّ
النّٰظِرِیْنَ
۟
قَالُوا
ادْعُ
لَنَا
رَبَّكَ
یُبَیِّنْ
لَّنَا
مَا
هِیَ ۙ
اِنَّ
الْبَقَرَ
تَشٰبَهَ
عَلَیْنَا ؕ
وَاِنَّاۤ
اِنْ
شَآءَ
اللّٰهُ
لَمُهْتَدُوْنَ
۟
قَالَ
اِنَّهٗ
یَقُوْلُ
اِنَّهَا
بَقَرَةٌ
لَّا
ذَلُوْلٌ
تُثِیْرُ
الْاَرْضَ
وَلَا
تَسْقِی
الْحَرْثَ ۚ
مُسَلَّمَةٌ
لَّا
شِیَةَ
فِیْهَا ؕ
قَالُوا
الْـٰٔنَ
جِئْتَ
بِالْحَقِّ ؕ
فَذَبَحُوْهَا
وَمَا
كَادُوْا
یَفْعَلُوْنَ
۟۠
3

Another mistake that the Israelites had made was to destroy the simplicity of divine religion by involving themselves in complicated theological wrangling. They had to learn to interpret God’s will in a straightforward manner and obey it immediately. This was another lesson that was taught under the pretext of this murder case: hair-splitting to define the exact scope of divine edicts will only make things difficult for everyone; additional conditions will only complicate the carrying out of what had originally been a simple commandment.