You are reading a tafsir for the group of verses 2:17 to 2:20
مَثَلُهُمْ
كَمَثَلِ
الَّذِی
اسْتَوْقَدَ
نَارًا ۚ
فَلَمَّاۤ
اَضَآءَتْ
مَا
حَوْلَهٗ
ذَهَبَ
اللّٰهُ
بِنُوْرِهِمْ
وَتَرَكَهُمْ
فِیْ
ظُلُمٰتٍ
لَّا
یُبْصِرُوْنَ
۟
صُمٌّۢ
بُكْمٌ
عُمْیٌ
فَهُمْ
لَا
یَرْجِعُوْنَ
۟ۙ
اَوْ
كَصَیِّبٍ
مِّنَ
السَّمَآءِ
فِیْهِ
ظُلُمٰتٌ
وَّرَعْدٌ
وَّبَرْقٌ ۚ
یَجْعَلُوْنَ
اَصَابِعَهُمْ
فِیْۤ
اٰذَانِهِمْ
مِّنَ
الصَّوَاعِقِ
حَذَرَ
الْمَوْتِ ؕ
وَاللّٰهُ
مُحِیْطٌ
بِالْكٰفِرِیْنَ
۟
یَكَادُ
الْبَرْقُ
یَخْطَفُ
اَبْصَارَهُمْ ؕ
كُلَّمَاۤ
اَضَآءَ
لَهُمْ
مَّشَوْا
فِیْهِ ۙۗ
وَاِذَاۤ
اَظْلَمَ
عَلَیْهِمْ
قَامُوْا ؕ
وَلَوْ
شَآءَ
اللّٰهُ
لَذَهَبَ
بِسَمْعِهِمْ
وَاَبْصَارِهِمْ ؕ
اِنَّ
اللّٰهَ
عَلٰی
كُلِّ
شَیْءٍ
قَدِیْرٌ
۟۠
3

The last four verses bring out the miserable plight of the hypocrites with the help of two extended similes. The choice of two examples is meant to divide the hypocrites into two kinds of men. On the one hand were those in whom disbelief had taken deep roots, so that they had little inclination towards Islam, but pretended to be Muslims for worldly motives - the Holy Qur'an compares them to the man who, having found light, again loses it, and is left in darkness. On the other hand were those who did recognize the truth of Islam, and sometimes wished to be genuine Muslims, but worldly interests would not allow them to do so, and they remained in a perpetual state of hesitation and doubt - they have been likened to the men caught in a thunderstorm who move forward a step or two when there is a flash of lightning, but, when it is over, again get stuck. In the course of these parables, the hypocrites have also been warned that they are not beyond the power of Allah, and that He can, as and when He likes, take away their sight and hearing, and even destroy them.