You are reading a tafsir for the group of verses 29:50 to 29:52
وَقَالُوْا
لَوْلَاۤ
اُنْزِلَ
عَلَیْهِ
اٰیٰتٌ
مِّنْ
رَّبِّهٖ ؕ
قُلْ
اِنَّمَا
الْاٰیٰتُ
عِنْدَ
اللّٰهِ ؕ
وَاِنَّمَاۤ
اَنَا
نَذِیْرٌ
مُّبِیْنٌ
۟
اَوَلَمْ
یَكْفِهِمْ
اَنَّاۤ
اَنْزَلْنَا
عَلَیْكَ
الْكِتٰبَ
یُتْلٰی
عَلَیْهِمْ ؕ
اِنَّ
فِیْ
ذٰلِكَ
لَرَحْمَةً
وَّذِكْرٰی
لِقَوْمٍ
یُّؤْمِنُوْنَ
۟۠
قُلْ
كَفٰی
بِاللّٰهِ
بَیْنِیْ
وَبَیْنَكُمْ
شَهِیْدًا ۚ
یَعْلَمُ
مَا
فِی
السَّمٰوٰتِ
وَالْاَرْضِ ؕ
وَالَّذِیْنَ
اٰمَنُوْا
بِالْبَاطِلِ
وَكَفَرُوْا
بِاللّٰهِ ۙ
اُولٰٓىِٕكَ
هُمُ
الْخٰسِرُوْنَ
۟
3

People used to raise the objection that the Prophet Muhammad had not been given signs of God such as had been given to others, such as Moses, God’s answer to them was that signs or miracles were matters pertaining to Him and not to the prophets. The real support of the Prophet’s call of Truth are the sound arguments. Owing to certain considerations, God sometimes does give His signs or miracles to a prophet, but sometimes He does not. Faith is a conscious experience. Faith finds its place in a man’s heart once he is convinced by arguments in its favour. One who accepts something after testing it in the light of arguments is a protagonist of Truth, and one who indulges in irrelevant discussions is a worshipper of falsehood.