قَالَتْ
رُسُلُهُمْ
اَفِی
اللّٰهِ
شَكٌّ
فَاطِرِ
السَّمٰوٰتِ
وَالْاَرْضِ ؕ
یَدْعُوْكُمْ
لِیَغْفِرَ
لَكُمْ
مِّنْ
ذُنُوْبِكُمْ
وَیُؤَخِّرَكُمْ
اِلٰۤی
اَجَلٍ
مُّسَمًّی ؕ
قَالُوْۤا
اِنْ
اَنْتُمْ
اِلَّا
بَشَرٌ
مِّثْلُنَا ؕ
تُرِیْدُوْنَ
اَنْ
تَصُدُّوْنَا
عَمَّا
كَانَ
یَعْبُدُ
اٰبَآؤُنَا
فَاْتُوْنَا
بِسُلْطٰنٍ
مُّبِیْنٍ
۟
3

This verse is related to ancient communities. However, a special characteristic of the Quran is that it presents God’s eternal teachings in such a way as to relate them to both the immediate addressees and to the later generations. The word ‘Originator’ as used here to translate the Arabic word, fatir, does not reflect the original, literal sense of ‘one who tears’. Literally translated, the question would read, ‘Is there any doubt about God who is the tearer of heaven and earth?’ It is important to understand this aspect of the Creator, for this provides a proof of the existence of God in terms of today’s laws of physics. Modern research shows that the matter constituting heaven and earth was initially in the shape of the solid ball known as the super atom. According to the known laws of nature, all its parts were attracted towards its centre with extreme intensity. The present extensive universe came into existence due to the explosion of this super atom. In this verse the word fatir (the Tearer) refers to this universal event—an absolute proof of the existence of a Creator, because the parts of the super atom which were completely attracted inside could not move in an outward direction by themselves. An intervention was required for this. If one accepts that the explosion did take place (that is, the Big Bang) then one must also accept the theory of external intervention. The other name for this intervening power is God.